Some belated (unpublished) thoughts on the March 16 events in Latvia

This was submitted to a major international publication, but didn't fit into what it needed (also, perhaps, it was a little late, as we hadn't agreed on covering the events of March 16). I post it here because I think there are some interesting points to be made about the repercussions of the annual March 16 war veterans march and counter-demonstrations. It is written in a news analysis style. 

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Deafening sirens from “anti-fascist” counterdemonstrators on March 16 disrupted a march to commemorate Latvians, mostly draftees, who fought on the German side in World War II, but they also started off a week of political tremors in the Baltic country that uncovered some sinister cracks in Latvia’s ruling three-party coalition.

The loud counter-demonstration against the march by a dwindling number of Waffen-SS veterans and around 1 000 supporters, set events in motion that could tighten laws regulating freedom of assembly in Latvia and perhaps impose special restrictions and penalties on forms of expression deemed to commit “sacrilege” against national symbols.  

Going along with such measures could be the price that Prime Minister Valdis Dombrovskis of the centrist liberal Unity party must pay for maintaining the tense “stability” of Latvia’s coalition and for turning a blind eye to the creeping influence of the nationalist right. Otherwise, nationalist politicians would have sought a vote of confidence against the man responsible for policing the annual veterans march and accompanying counter-demonstrations, Minister of Interior Rihards Kozlovskis, a member of the liberal Reform Party. The relatively new party has been moribund in recent voter polls and its unlikely to get seats in Latvia’s parliament when elections are held in late 2014. 

The screws on expression could be tightened because another member of Latvia’s government coalition, the National Alliance, which brings together several right-of-center nationalist factions, was outraged at the disruptive protest by a small group of demonstrators, many of whom were Latvian Jews. The counterprotestors denounced the Waffen-SS march as a glorification of Nazism even while admitting through a spokesman, Josif Koren, that most veterans were probably not Nazis.

As non-Germans, Latvians were not allowed to join the Nazi party. In pre-war Latvia, which had an authoritarian regime from 1934 to 1940, the small fascist “Thundercross” movement was banned. Its leader Gustavs Celmins was driven into exile only to return with the German occupation of Latvia in 1941, then fall out with the Germans and end up in a series of concentration camps to finally be liberated by American forces in May 1945. Mr. Celmins died in San Antonio, Texas, in 1968.  

As the March 16 sirens turned to booming Russian wartime music and then to a stentorian voice reciting wartime Nazi crimes in Latvia and elsewhere, two members of the Latvian parliament or Saeima, representing the National Alliance, rushed a rapidly-set-up cordon of riot police and, failing to get close enough to topple the counterdemonstrators’ loudspeakers, tore down some posters of photographs of cringing Latvian Jewish women about to be shot by a German Einsatzgruppe or unit dedicated to executing civilians.

One of the parliamentarians, Janis Dombrava, threatened to have fired the policemen who restrained him from continuing his rampage ripping down posters. He later apologized on television for having acted “in an emotional state” because the Latvian police had been ordered “to protect those committing sacrilege against our sacred place (the Freedom Monument) and our national soldiers.” Mr. Dombrava’s quasi-religious phrases may set the tone for what the National Alliance wants included in any new legislation pertaining to public assembly, demonstrations and the like.

Mr. Kozlovskis apologized for the events of March 16 despite the fact the City of Riga under mayor Nils Usakovs of the opposition and allegedly “pro-Kremlin” Harmony Center was responsible for granting permission for both the march and the counter-demonstration. In withdrawing its demand to call a vote of no confidence against Mr. Kozlovskis, the National Alliance under its co-chairman Raivis Dzintars, who was also involved in the March 16 scuffle with police, gave the Interior Minister a three-month grace period to push through legislation to prevent a repeat of the events of March 16, by which the nationalists meant the use of deafening sound and permitting two opposing events in such close proximity, but also the “ sacrilege” of allowing a protest by those seen as disloyal and subversive – among the milder epithets hurled at the counterdemonstrators.

Some of the harsher remarks were phrases like “Jews don’t belong here” using an older Latvian word, which phonetically is pronounced zheeds but is close to the Russian zhid, a term of abuse. While pre-war Latvian Jews referred to themselves as (plural) zheedee, the accepted present day word is the Latvian word ebreji or Hebrews, a shift in use roughly like the move from “Negro” to “Afro-American” in the US over the past few decades. In another disturbing sidelight to the March 16 events, wreaths left at the Freedom Monument by the counterdemonstrators to Jewish victims had ribbons with memorial texts removed and were then covered by flowers laid by the veterans and their sympathizers.

While no public figures from the National Alliance made any remarks about Jews, the mutterings among those gathering ahead of the Waffen-SS veterans march suggested that there were some anti-Semitic and extremist elements in the crowd, almost all of them too young to have participated in World War II. This gives some credence to claims by Latvia’s “anti-fascists” and some sympathizers who came to Riga, such as New York Assemblyman Richard Brodsky, that the Nazi aspect to March 16 was not in the veterans, but in some of their younger followers.

It would be unfair to say that the National Alliance has anything to do with Latvia’s handful of neo-Nazis. The “All For Latvia” component of the National Alliances states that it is for “positive nationalism” in the English-language page of its website and elaborates by saying that “Latvian nationalism to us means the elevation of kinship to the level of whole nation. Each Latvian is like a family member, who may not be forsaken in adversity, who must be cared for in difficult times, and who is worthy of respect or compassion by the mere fact of being one of our own.”

Nonetheless there are parallels between the Latvian nationalists and similar political movements elsewhere in Eastern Europe, such as the Jobbik party in Hungary. The readiness of the party not only to urge respect for Latvian national symbols but to enforce it under penalty of law suggest an authoritarian streak, although elsewhere in the world, there is a mixed picture of laws on such matters as flag desecration, ranging from First Amendment protection in the US to misdemeanor and disorderly conduct penalties in some European countries.

The National Alliance and some of its sympathizers in recent months have also pushed such “culture wars” issues as opposing gender equality education in primary schools. The nationalists criticized a book adapted from a Danish textbook suggesting that kindergarten children switch gender roles, with girls playing boys’ games and the like. However, a nationalist politician didn’t hesitate to bring military weapons (presumable disabled) such as rifles, machine guns and grenades into a private kindergarten he owns as part of a lesson in “patriotism” for pre-school children.

Some political analysts, such as Iveta Kazoka, a researcher at Latvia’s Providus Center for Public Policy says “ I am not convinced that the National Alliance wants more repressive laws with regard to demonstrations because they themselves may wish to organize such demonstrations. They will try to define restrictions that their own activities won’t fall under, but that will be hard to do in human rights terms.

Ainars Leijejs, a Latvian journalist covering political affairs points out that the nationalists are not the only politicians narrowing democratic rights. Mr. Dombrovskis Unity party backed a change in Latvia’s law on referendums, raising the minimum number of signatures to get a referendum initiative started to 30 000 for 10 000 earlier. This was a reaction to last year’s failed referendum to make Russian a second state language in Latvia, which some commentator said was evidence that the voters at large will simply reject controversial referenda without raising the threshold for initiating them.

March 16 "freestyle" with sirens, songs and scuffles

And so another March 16 with its commemorative march and counter-demonstrations passes, this time with no one attempting to limit anyone's free speech - at last. Long learning curve, Latvia. The next step after the events of the first "freestyle"  March 16 would be somewhat better planning to separate the marchers and the contras, especially since the Latvian Antifascist Committee had planned a rather loud audio protest. It could have been better placed near the Laima clock and the Chili pizzeria, so that every marcher passing would have heard the protest message without it booming at the flower-layers at the base of the Freedom Monument, which was, at least officially, a moment of remembrance of the dead.
The counterdemonstrators decorated their location with photographs of people being shot during the Holocaust, mostly in Latvia, but some of victims in Russia. In any case, these things happened before the Latvian Legion was formed, and the only connection could be that some of these killings (in Russia and Belarus) could be attributed to the Latvian Police Battalions, formed soon after the German occupation in 1941 and used for purposes other than combat. One task for historians (unless I have missed research on this) would be to document, to the extent possible, what persons from the Police Battalions were transfered to either of the two Latvian Waffen-SS divisions and whether any of them could be linked to war crimes. That would set the record straight to the extent possible after 70 years.
On the "Latvian"  side, there was some needless ugliness. The wreaths laid by the Antifascist Committee were, again, defaced rather than simple moved aside to make room for the flowers from the veterans and their supporters. If the Latvian Tennis Federation comes and lays flowers after the Latvian Basketball Federation has placed a wreath, they would just politely move it, wouldn't they? I also heard mumblings in the crowd that "Jews should not be here". This is deranged. Jews have been "here" in some cases for hundreds of years, they were and are Latvian citizens and have a right to remember their dead when and how they please (which is exactly what the Legionnaire supporters say about the old war veterans). The Jewish and other victims of the German occupation died in the same war as the veterans, and they, unlike the Legion or the Latvian units of the Red Army, were non-combatant civilians. Wacko theories that all the Jews of Latvia deserved to be shot because a few Jews (mainly from Russia) were linked to Soviet power have no place in serious discussion (and Latvians also played a prominent role in establishing the USSR, so where to we go with that? Answer - 1937, end of story for most of them. Do we want to go on along these lines?).
Another disturbing thing was that someone placed a photograph of one of the most decorated Latvian Waffen-SS officers, Roberts Ancāns, at the base of the Freedom Monument. Ancāns, an Obersturmfuhrer  in the Waffen-SS is covered with medals and regalia, including the Iron Cross, all for heroism in battle, multiple wounds and the like. Ancāns came into the Legion via the Police Battalions, before that, he volunteered for the Latvian Army before the war and occupation, intending, as lawyer, to become a legal affairs officer. He later emigrated to the US, where he died in 1982, He probably was "clean" of any suspected misdeeds, as he cleared the screenings that ex-Germany military refugees were subjected to. But whatever the story was, putting a person in full German regalia in the middle of a field of flowers, behind two wreaths from the anti-fascists that had been defaced and buried in other flowers just sends the wrong message. I could see placing a photo of General Jānis Kurelis in his Latvian Army uniform (he did end up in the Waffen-SS, but led a mutiny against the German authorities) among the flowers, but not someone who broadcasts the absolutely wrong message at first glance.
Finally, I am surprised (unless I missed someone at the earlier sessions) that there were no mainstream Latvian media covering the conference organised by the Anti-Fascist Committee, which was attended by some American former and serving state legislators, as well as a former Belgian and German member of the European parliament, and Latvia's MEP Tatyana Zhdanok (admittedly, a controversial "pro-Russian" politician who wins no popularity contests among the ethnic Latvian population). Here, they would have heard an explanation of the counterdemonstrators' motives. There was also a former Russian-born member of the Israeli Knesset, who tragically died while in Riga to attend the conference.
In any case, here is my video on the events:

Nationalists turn dangerous dogs on bad journalism

Latvia’s National Alliance (NA), which I have always suspected to be discreetly (and sometimes not so) teetering on the edge between democracy and (crypto)authoritarianism, has called out the worst of the dogs in Latvia on what I will be the first to say seems to be a ratshit piece of distorted TV news.

Jānis Dombrava, a parliament or Saeima deputy from the NA filed charges with the Latvian Security Police (the guys who arrest college economics instructors for commenting on the economy) against the Russian language TV channel First Baltic Channel.  The reason was an alleged distortion of events ahead of the March 16 commemoration event for the German-drafted Latvian Legion.

I arrived too late at this event to see what happened myself, but from other news reports and You Tube footage, representatives of the Latvian Anti-Fascist Committee and Europarliamentarian Tatyana Zhdanok arrived some time ahead of the planned Legion (formally, Waffen-SS) commemoration and laid a wreath by the Freedom Monument in memory of  the victims of Nazism. The wreath even had a ribbon with these words in Latvian on it.

Some time after the wreath was laid, persons apparently somehow sympathizing with the organizers of the Legionnaire event arrived and covered the anti-Fascist wreath with tulips, then placed a red-white-red emblem representing the Latvian flag and the shoulder flash of the Latvian Legion over the defaced wreath. This was, by any standard, an act of vandalism, since the base of the Freedom Monument is often the site for flower and wreath-layings and different floral arrangements have always peacefully co-existed. Zhdanok and Josif Koren of the Anti-Fascist Committee noticed the defacement of their wreath from nearby and approached to try to restore it and move the large insignia.

At this point a confrontation started with someone who acted as if he represented the organizers of the Legion commemoration.  He tried to prevent Zhdanok and Koren from taking away the insignia and restoring their wreath. He firmly but politely asked them to leave, as “the next event” was about to start. On one of the You Tube videos, there is a point in the confrontation at which a voice off-camera shouts “ Jews do not belong here!” Koren is Jewish and I believe Zhdanok is also of Jewish descent, so this was a provocative and insulting remark, but it was not uttered by the man with whom both were having an argument over the wreath.

In the First Baltic Channel news item (I do not understand Russian, but got the gist of it), the sound of the male voice saying “Jews do not belong here” was attributed to the man with whom Zhdanok and Koren were arguing. From what I have seen, he said nothing of the kind, although the remark seems to have come from one of a not insignificant number of wackos who had gathered for the Legion commemoration.

The Russian language TV spot  appears to have been, to put it mildly, a manipulation of the truth that should be exposed, denounced and perhaps reprimanded by the National Electronic Media Council. Some journalist organizations should also censure this kind of thing.

However, whatever distortion the First Baltic Channel may have made, it is no reason to run to Latvia’s “neo-KGB”, the Security Police, whose record on free speech and press freedom is spotty, to say the least. While the TV channel’s violation of journalistic ethics is reprehensible, it is a greater danger to journalistic freedom to use a repressive police agency as a tool of enforcing “good journalism”. Even if the blatant distortions by the First Baltic Channel is not the best test case, dragging them before the Security Police, even getting the Security Police involved in media content in any way will have a chilling effect on all media (perhaps, especially, the Russian-language media).

All of which leads me back to the nagging thought that just under the surface of the NA’s nationalist and democratic veneer, there may be an authoritarian streak that grabs for the biggest and most (unpredictably) dangerous stick around, to invoke repression rather than criticism and debate. And while on the subject of March 16, it reminds me of a very interesting man, an American academic from Lithuania that I met on the fringes of the March 16 event. He is Dovid Katz, whose main activity is the study of Baltic dialects of Yiddish, but who also aligns with the Anti-Fascist view that yes, fascism is really coming back to the Baltics because some old geezers gather along with some younger wackos and neo-Nazis. I honestly believe that these anti-Fascist guys have the volume, brightness and contrasted jacked up all the way on their picture of things. No, the Nazis are not really coming back in the Baltics or Eastern Europe. Yes, there are wackos around, as in the US (where Nazis marched in Skokie in the 1970s, all kinds of crackpot racist and anti-Semitic or perversely philo-Semitic Jesus is returning to the Temple in Jerusalem so glory to Israel sects about) and that is about it.

As far as I know, the NA didn’t condemn the defacement of the wreath laid by Zhdanok and Koren, which would have been the right thing to do. They at times traipse around issues of anti-Semitism (one of their members, who was criticized for this, even used the term “intelligent anti-Semitism”, whatever that means). This is the kind of stuff that feeds the paranoia about the Nazis coming back. Calling in the Security Police feeds my paranoia about a party in the government undermining media freedom.

March 16 - police, peaceful marchers and free expression

The annual March 16 event to commemorate the Latvian Legion, forcibly conscripted by the German occupation authorities in 1943, passed peacefully after its almost ritual banning by the Riga City authorities and the lifting of the ban by a Latvian court. It almost looked like an effort by outgoing Minister of Interior Linda Mūrniece (caught briefly in the video) to show that there were still many police under her command. Toward the end of the video, when I say this may be one of the last few years when the event takes place, I mean that there will be very few actual veterans of the Legion left alive and fit to march. It will either fade or become a purely politicized event expressing differing interpretations of historical events that few people have living memory of.